Friday, 21 February 2014

Music Industry - Nirvana; Audience 28.3

Nirvana - Audience

Targeting
Positioning 
Debates 
Responses




Nirvana: 'Nevermind'

Details about the release patterns and success of this release are well documented and will provide a good basis for discussion of the central issues (use the link above): 
  • Compare and contrast how audiences responded to the differing ways that the Music Industry treated this albums/CD's release
  • What were the sales generated by this release?
  • What were the markets/fans for this release?
  • What was the impact upon the Music Industry as a result of this release?
  • How did this release appeal to differing audiences?
  • What were the marketing strategies for the release of Nevermind?
  • How was this release promoted via singles and/or video production?
Take notes on the production, promotion and markets for the release of Nevermind:
  • Analyse/examine/discuss the production values of Nirvana's videos
  • What are the genre conventions and stylistics for the band?
  • Who would they appeal to? Why?
  • Mainstream/Niche/Alternative market? Discuss
  • Reasons for success? Discuss
  • Reasons for popularity? Discuss
  • How far did advances in technology play in the distribution and success of the releases for this band? 
  • How far has the Industry changed over time? Refer to technological advances
  • What did fans/audiences want?
  • Explore the uses and gratifications of each text for those audiences





Music Industry - Nirvana Industry Issues 2 - 26.3

Nirvana - Industry Issues

Production
Background/Context 
Marketing/ Promotion 
Regulation 
Global Implications 
Distribution/ Exhibition


Digital technology has been hugely important for three piece Grunge band Nirvana. When their album 'Nevermind' released in 1991 (Geffen Records), people did not have access to the modern technology that we have today such as the internet. This means that the band had to rely on live performances and 'word of mouth' to spread their popularity and ideology. 

The main form of digital technology that Nirvana used when their album was released was the live TV performances such as performances on Jonathan Ross and Top of the Pops. For these live performances they pulled 'PR stunts' as to make a huge impact on the audience and therefore become more popular via word of mouth. A example of this is their performance on Jonathan Ross where they were meant to play their song "Lithium", their most radio friendly song but instead they played they played "Territorial Pissing" there most radio unfriendly song. This stunt was sure to drum up a lot of attention and portrays the grunge ideology of rebellion and anti-estiblishment. 

Now in modern times we have access to many more forms of digital technology that were not available in the 1990's, such as youtube and iTunes. These 'on demand' services mean that the target audience can view and listen to Nirvana's songs/ music videos where ever and when ever they want. This contrasts to the 1990' where the music was only available on CD, radio and Tv channels (MTV). Itunes allows new generations to find older music because the technology is quick, simple and could be referred to as 'impulse purchases' . The fact that the music is readily available to the masses 20 years after the release ensures the longevity of the band.

Nirvana also have a large number of Fan sites all over the internet and social networking sites and this also ensures that the longevity of the band. The relative new appearance of social networking may not be as important for Nirvana as it is to Lady Gaga, but it still has a huge impact. It means that the fans of Nirvana, both past and present, can meet like minded people virtually and engage in social interaction with them and this means that the band/ablum stay as a topic of conversation 20 years after album has been released. 


Was Grunge the Last American Musical Revolution?

The year 1991 saw the releases of Nirvana’s Nevermind and Pearl Jam’s Ten. Those albums put Seattle on the musical map and flannel and army boots in every sullen American teen’s wardrobe. Adolescent angst was back in vogue and came soundtracked with a brand new anthem, Smells Like Teen Spirit.

However, the 20th anniversary of grunge is an uncomfortable reminder that music hasn’t given us anything “new” on such a grand scale since then. This generation still awaits its musical revolution.

We have, however, experienced one of recorded music’s greatest revolutions in regards to how music is delivered and marketed. The beginning of the 20th century saw sheet music and piano rolls. The phonograph forever changed music in that it now became about hearing actual performances from artists. Over the decades, radio, juke boxes, eight track and cassette tapes, and compact discs all played important roles in letting the music reach the masses.

However, none of those forms had the reach and impact of the Internet. In just over ten years, the way people access music has been permanently altered – for better or worse. A few clicks of the mouse or one’s mobile phone and any song imaginable is there for the listeners’ pleasure. However, much to the chagrin of the record companies, illegal downloads have ravaged their business while also giving consumers more control than ever before.

Perhaps it’s precisely because of the digital revolution that we have not seen a generation-defining genre since grunge. For one genre to so completely saturate the market perhaps requires a music industry with immense control over the market. 
Downloading can be said to have destroyed the hope for any new genre domination? 







Music Industry - Nirvana 1 25/3


Task 1: Analyse Nirvana's Smells Like Teen Spirit video giving consideration to the following elements of Genre:
  • Signifiers
Semiotics Theory
In semiotics there are three basic types of sign and code:
1. Iconic signs and codes are created to represent the thing itself so that an image of a mafia gangster looks like, or signifies, a mafia gangster.
Iconic codes also work to create extra meaning so that when we see an image of a gangster we associate it with meanings of lawlessness, of a person involved in drug dealing, a dangerous person who will kill, and who our culture identifies as a definite ‘baddie’. 
2. Indexical signs are different. They work by indirectly suggesting a meaning by prodding our existing knowledge and understanding.

For example a heart shape signifies romance suggesting love between two people. The heart                 shape has no meaning in itself, except to symbolise love. Indexical codes are a type of media               shorthand which can be seen everywhere in advertising and in the way signs are used to                     give us information such as road signs.

Think of all the memories, ideas, feelings, and cultural references that the indexical sign of a lighted Christmas tree invokes.

You can add your musical signifiers too, which may not be just Christmas songs and carols.
 3. Symbolic codes act as signifiers of meaning which are not remotely the same as what they actually look like (what they denote).
Often in a film the bad guy wears all black, and this is to symbolise evil.
An all black outfit may suggest ‘cool’ too. Both meanings have nothing intrinsically to do with the clothes themselves.
In comedy sketches a burglar may wear a striped shirt, a mask, and carry a bag marked swag – we all know that this costume symbolises a comic burglar – it works as a short hand for the audience– but why the striped shirt symbolises a burglar is an interesting question.
Theorists in Semiology tell us that the meaning a code communicates is always culturally determined.  This means that we learn codes and symbols as we grow up according to our society and culture.

  • Conventions
a sign through which the media communicates meaning to us because we have learned to read it. 

Technical codes – all to do with the way a text is technically constructed – camera angles, framing, typography, lighting etc. 
Visual codes – codes that are decoded on a mainly connotation (or hidden meaning) level – things that draw on our experience and understanding of other media texts, 
  • Iconography
Concerned with the use of visual images and how they trigger the audience's expectations of a particular genre, such as a knife in slasher horror films.









Miley Cyrus - Representation

REPRESENTATION – A SUMMARY
Miley represents gender in interesting ways.  She claims she is challenging certain stereotypes of women (e.g. playing a confident and dominating role); however, in many ways her work also reinforces the Beauty Myth (Wolf, 1991). 

MILEY CYRUS
* Cyrus’s early career subverted the traditional stereotype that “men act and women appear” (Berger, 1972). In the video for Best of Both Worlds, Cyrus was the centre of attention. The men simply appeared as support to her singing. However, her Barbie-doll-like image did little to contradict Naomi Wolf’s idea that in contemporary society, women have to be beautiful in order to gain any kind of social power.

* Similarly in 7 Things and The Climb, men were marginalised, only appearing in reference (or as backing musicians). The song 7 Things, itself, appeared to be directed at men, but it is a confident assertion that women are in charge, with direct address used in the video to connote that women are strong and defiant (which is at odds to the opening, which shows mid-shots of young girls looking vulnerable, crying with their teddy bears).
 
* The Climb once again marginalises men, who only appear as “eye-candy”. Once again, Cyrus is the centre of the video’s narrative.

* In Can’t Be Tamed – men are initially shown in long shots looking nervous and stepping back away from Cyrus’s bird-like creature, giving her power and subverting some stereotypes about women (although the fact that she has been caged – seemingly by men – in the first place, weakens this message). At first in the video, she is seen in a medium shot, curled up in her next – frightened and vulnerable. However, narrative flips this image on its head (like in 7 Things). However, this time the video marks a transition for her – as she is now being highly sexualised – more flesh is exposed and her dancing also becomes more provocative (at one point – pole dancing on the bars of her cage). The lyrics are also more suggestive “I always get a ten ‘cause I’m built like that” and “I go through guys like money flyin’ out the hands” (which, for an 18 year old, is a controversial representation). There are also moments of empowerment “They try to change me but they realise they can’t”. Near the end of the video, we see short medium shots that quickly fade in and out of
darkness, which sees Cyrus in intimate poses with men and women. The lighting resembles someone being disturbed with their lovers – again reinforcing the idea that she is highly sexualised. This is further reinforced with cut-away scenes of her lying on the ground, looking vulnerable and writhing around in a sexualised fashion.

* In Can’t Stop (2013), we see men marginalised again. However, women are also highly sexualised – Cyrus is again seen writhing around the floor in a sexually suggestive way. Although she now does not follow the conventional forms of female beauty – her hair has been cut short and tattoos adorn her body. When see shots of lots of people in states of undress – they are often women – appealing to a male gaze. The song, itself, though is not centred around men but around empowerment (we see this through the opening shots of Cyrus cutting off her monitoring tag and turning up the music up), reinforcing the idea that women can be assertive and dominant. However, again, this message is diluted by women getting attention by taking their clothes off.

* Wrecking Ball at first reinforces the stereotype that women are weak, emotional and vulnerable – the video starts with a close up of Cyrus’s face, as she cries (an intertextual reference to Sinead O’Connor’s Nothing Compares To You). Men, again, are marginalised in this video, except that the song appears to be about a break-up of a relationship. The sledgehammer and the wrecking ball itself, therefore, become symbols of male power (to hurt women – “you wreck me”). These symbols are also phallic, which again demonstrate male power as they crash through the walls in the video. Although Cyrus is seen as being in power (breaking down a wall with a sledgehammer and riding on a wrecking ball) – her power is undermined by the fact that she is completely naked in the final minutes, which has raised concerns about the music industry being exploitative and providing a negative role model for young women, as it reinforces the old beauty myth that women can only gain power by being beautiful.
 
* The covers of Cyrus’s albums can clearly show that men are marginalised (they simply do not appear) and this may be an empowering step for female stars, were it not for the increasing sexualisation of Cyrus. She starts off appearing like a Barbie doll (wearing pink with immaculate hair and skin) and later with Can’t Be Tamed, starts to expose more flesh. By the album cover for Bangerz, she appears (depending on which version of the album cover you are looking at) either in leather or completely naked – completely sexualised. The typography also reinforces this sexualisation with a neon sign that has connotations of a red-light district. Therefore, the audience are positioned to view Cyrus in a sexualised way (even worse – as a sex-worker), which therefore detracts from the empowerment that she professes she offers women. In an interview for BBC radio, she claimed that she “teaches women to be confident”. This can be supported in the increased use of direct-address on her album covers. But this message is somewhat diluted, as she is also “teaching” women to sexualise themselves to get attention.

Miley Cyrus - Genre

Miley Cyrus is known for one genre - Pop, although if we study her work carefully, we discover that she plays and experiments with genre in different and interesting ways.

MILEY CYRUS
 
* When Cyrus started out her career as Hannah Montana, she could be clearly categorised under the teen pop genre. When performing, her and her backing musicians had smiling faces and the upbeat music would have been a culturally acceptable image to offer young people.
 
* The music video for Best of Both Worlds featured a focus on the ‘star’ performer and choreographed dance movies that clearly placed the song in the teen pop category. New, emerging artists are often pigeonholed into clear, identifiable genres as these are safer to sell to audiences (who can recognise the genre codes to match with their preferences). Record labels are less likely to back more experimental artists as they are more of a commercial risk.

* Cyrus remained fixed in this genre for a while (e.g. with 7 Things, before branching out to appeal to more adult audiences.

* Before she was 18, it was not appropriate for her to adorn the image that marks her current career. Therefore, she appealed to a more adult audience through her use of country influences. She accentuated the ‘twang’ in her singing (taking after her father) and the video for The Climb features lots of country iconography, from the style of her guitar and the shot of her on a horse alongside a man in a cowboy hat. Her appearance had shorn the ‘Barbie’ look and she now appeared more worn and ‘lived in’ – again attempting to fit into the country scene.

* Up to this point, Cyrus was signed to Hollywood Records (a subsidiary of the Disney Corporation – for whom she had a television contract for performing as Hannah Montana). It was important, therefore, that she have a ‘wholesome’ image that were in line with Disney’s core values. However, when she turned 18, she was able to be marketed as a more adult version of pop.

* The single Can’t Be Tamed appeared to feature more dance-beats and the video was more akin to a Beyonce release (including bondage clothing and sexualised dance moves – including pole-dancing on the bars of her cage) than an episode from Hannah Montana. The lyrics were also more adult (“I go through guys like money flyin’ out the hands”. Although, still identifiable as pop music (with its
choreographed dance moves and emphasis on the ‘star’ persona), here Montana was more brooding and intense – a clear move into the adult pop genre.
 
* Cyrus then took a few years out of the music scene. When she re-emerged, she was keen to shed the Disney image that had dominated her previous career. She signed to RCA records (a subsidiary of Sony) and the genre changed too.

* Although Cyrus has never performed anything other than pop, we see in her album Bangerz a blending of genres (what Cyrus has been quoted as saying is a “new” genre – a mix of her country “twang” and “hip-hop beats”). Is this pretentious, or does she have a point?

* Her image in videos such as We Can’t Stop and Wrecking Ball show a change in direction for Cyrus’s image. Perhaps because, by this point, she already had an established fan-base, she was able to play with genre codes.
 
* For instance, her videos became controversially sexualised – both with her lack of clothing and highly suggestive dance moves and actions (e.g. licking the head of a sledgehammer in Wrecking Ball). They also started to lose the choreographed dance moves and replaced them with images of rebellion (e.g. outrageous parties in We Can’t Stop and the punk hairstyle that dominated the cover images on the Bangerz album).
  
* In some ways, her experiments with genre represent what is in vogue at the time and are a form of identifying with rapidly changing fads and styles. "It is critical to each record company to continuously find new talents since the life of a 'hit' record is only from 60 to 120 days. 'Replacements are needed for these items currently on the "charts". The unknown artist and the companies each share a vital interest in his discovery and success, for the hit record industry is based on the fads of the moment. The styles in vogue change rapidly and unpredictably.' (Hirsch, 1970)" (p. 55)" (Wikistrom, 2011)

* Her move to the image of a more ‘soulful’ musician came complete with an intertextual reference to Sinead O’Connor’s Nothing Compares 2U music video, where she is shown crying in a close-up (referenced in Wrecking Ball).

* This change in image is evident in the evolution of her album covers, which start off with Cyrus fully clothed and smiling (with uncontroversial styling of her hair) to wearing fewer clothes (appearing topless on one album cover for Bangerz) with a more punky, rebellious hairstyle. The typography for the album also has more unsavoury connotations (as well as the name itself) with its neon-glow reminiscent of a city’s red-light district. This is clearly someone who is trying to break out of her teen pop image.

Thursday, 20 February 2014

NIrvana - Heart Shaped Box





“Heart Shaped Box” is a performance and concept based music video by late 1980’s/early 1990’s “Grunge” band, Nirvana. The video is directed by the acclaimed photographer/director Anton Corbijn, who's recent biopic “Control” depicting the troubled life of Joy Division singer; Ian Curtis. The video won two MTV Video Music Awards in 1994.

The video begins (and ends) in a hospital setting, a closed dorm with grey curtains. A bird’s eye shot shows the hospital bed in the centre of the room, with an elderly gentleman lying down within it. Three men sit at the opposite side, dressed in contrastingly bright colours (immediately creating the same juxtaposing images that continue throughout the video). Coupled with this, their slouched and drowsy sitting postures connote a care free attitude to the situation, perhaps referencing their fan base; unenthusiastic, depressed, angst ridden teens.

However, the dull colours of the mise-en-scene, including the dismal colours of the floor and the slate coloured curtains, reflect the morbid scene, yet there is a gap in the curtains that lets light in reminiscent of religious imagery - a sign of hope or life. The religious atmosphere is supported by the crucifix painted in black on the ground.
Due to it’s position, the old bed ridden man is positioned on the longer end of the cross. A religious viewer may associate the image with Satan and/or St. Peter of the Catholic Church, who was crucified upside down, facing the ground (hell) instead of the sky (heaven). The camera cuts to two separate shots of the same setting, showing the subjects at different angles and allowing the audience to identify the three men as the members of Nirvana.

As the verse begins an array of colours are shown in a surreal, unrecognizable landscape setting, depicting a world that perhaps has intertextual links to “The Wizard of Oz”. This perhaps attracts their fan-base, who may consider themselves to be non-conventional and unpredictable. The camera dips in and out of focus (an effect that Corbijn has utilised in both his film and photography work to create a sense of unease and drama) as it concentrates on a luminous, vividly coloured field of poppies, and the old man, stumbling around within them; perhaps a reference to Kurt Cobain’s heroin addiction and the effects of the drug. These narrative sections of the music video are in slow motion, reflecting the slower pace of the verses, and allowing the characters’ actions to be absorbed fully by the audience.

As the verse follows on, the viewer sees the old man - who wears a novelty Father Christmas hat - climb a ladder to a wooden cross, and crucify himself. This could be considered to be a mockery of christianity, an unconventional theme in a music video. The withered, half naked old man is displayed in full with a variety of medium shots, close ups and long shots, some of which are again blurred. Puppets of crows are shown sitting on either side of the emblem, creating a light hearted feel though adding to the sense of deterioration of the character. This image could appear quite offensive to a religious person, however this was more than likely the agenda of the artist, maintaing the care-free attitude they had to life.

As the video progresses into the chorus, an editing effect fades the scene to white and into another; the performance side of the video. A change of sky colour from crystal blue to a violent orange is displayed (supporting the shift to the aggressive guitar based chorus) as the band perform in-front of the cross within the poppies. As the camera dips in and out of focus again, the viewer can see the three members, dressed in outfits that reflect the “anti-image” fashion which existed in the grunge sub-culture.

The artists are presented as “rock’n’roll” stars, with more focus on the lead singer Cobain than the other two members as close ups are used, although these again are sometimes blurred. The band are portrayed as slightly eccentric characters (especially Cobain) as they move around erratically and stare at the camera with an assortment of facial expressions. This more than likely would have helped sell the artist as non-conformists, appealing to the younger generation, or in the early 90’s “Generation X”.

The video continues into the next verse as the audience is introduced to two other characters who are culturally identifiable, although used ironically by the director.

The audience is introduced to an obese woman with organs depicted on her exterior although with wings on her back. This could be interpreted as another parody of religion, perhaps indicating she is fallen angel due to both her weight and her greed as she attempts to reach a tree. This again is mocked as she fails to make progress due to a treadmill effect which doesn’t allow her to reach the end.

The second character is a young, blonde haired girl, who is shown wearing the conical hat and white robes associated with the American white supremacy group; the Ku-Klux-Klan, although she arguably looks angelical. Due to her age and her apparent innocence there is a huge contradiction of the visual and its subtext. Further along in the video the audience sees her skipping around in the hallucinatory settings - perhaps an intertextual reference to Alice and Wonderland - as she idly prances around the cross, jumps up and down to reach fetus’ that are attached to a gnarled tree and pushes an empty wheelchair on the meandering pathways. This innocent, surreal epoch ends as her headpiece is blown off into a puddle where it soaks the liquid like ink, turning the hat from white to black. The hat then blows away again, becoming a visual device into the next scene; the hospital room, where the girl (now dressed entirely in black) mourns at the end of the old man’s bed.

In the final chorus the band are shown in a heart shaped box, in which the three members casually lie on a bed or rock frenetically in a rocking chair. The erratic editing cuts make the final scene more interesting, as the band switch positions and disappear several times in which the young girl is seen sitting on the bed by herself. The video ends as it began; with the same birds eye shot in the clinical room. This creates continuity and symmetry within the video, allowing the audience to look back on the beginning with knowledge as to who the characters are and the surreal landscapes and scenarios that the video included. The band member closest to the window stands up and opens the curtains, and as the light fills the room the video fades to white.

In conclusion, the whole video evokes a sense of mockery towards religion and modern day culture, perhaps a signifier of the “Grunge” scene that existed in the Seattle area of Washington U.S.A in the late 80’s and early 90’s. The surreal images of the video would have appealed to the audience at the time, who were more likely than not as disorderly, absentminded and negative as the events of it.


In 1994 however, that audience would not have been able to access the video on demand as websites like Youtube allow us to today. MTV (Music Television) would have been the main outlet for the video and due to the awards it won, it was likely to be exhibited regularly. This still would have limited their audience to only those who received the cable television network (which was available in the US only at the time); moreover as this was targeted at the younger generation the prospective audience was slimmed even further. Thus, as the video was only available and targeted at a small amount of young American teens with cable television, it was probably not a very successful marketing campaign individually. However when supported by a host of other equally surreal and deriding videos and controversial song contents, Nirvana’s anti-conformist image and live performance notoriety would have been heightened.